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This piece was published in the January/February edition of Branches (www.branches.com), an Indiana magazine, “devoted to what matters most: your health, your environment and your spirituality.”

My wife, Jill, and I often lead small groups of people into the wilderness for what some call a vision fast.  It’s a powerful opportunity for people to examine their sense of purpose and mark significant transitions in their lives.  On one such trip, we hiked out with 5 fasters to an idyllic base camp in the middle of Harriman State Park in New York State.  It was November and an early freeze had set in, but the area was beautiful – so calm and still.

We camped at a backcountry shelter, which was risky because it was open to any campers who wanted to be there.  But I expected, in the first week of November on what turned out to be the coldest weekend that entire winter, we would have the place to ourselves, with perhaps a few quiet hikers passing through.  When we arrived, my hopes were confirmed.  We were alone and had all the privacy and quiet we would need for such an adventure.

After a day of preparations and group work, Jill and I sent our fasters out alone into the peace of the woods for a 24-hour solo.  The quiet surroundings would hold them as they ventured on this inner journey.

The first group of Boy Scouts showed up about 10 am that morning.  By the middle of the afternoon, six – SIX – separate groups, including two Boy Scout troops and some kind of Men’s Adventure group, arrived to camp in and around our formerly quiet and cozy campsite.  And it’s not that they were just numerous – maybe 60 people in all.  They were also LOUD!!  In a matter of hours, our peaceful sanctuary had become Grand Central Station.

As you can imagine, this was not some kind of enlightening experience for me, surrendering myself to the give and take of life.  I was mad and I stayed mad long after all those campers headed off into the distance the next morning.  I had intended to provide a peaceful sanctuary for our retreatants and I had failed miserably.  A magical experience was ruined by some loud campers and my bad mistake.

Of course, often the difficult moments in our lives offer us the most benefit, even if we can’t calm down enough in the moment to realize it.  In seeking peace in the midst of the challenges of our lives, we often seek escape, retreating to places or environments that help us to embody that calm.  Some of us go to nature.  Some of us go to church (or temple, mosque, etc.).  Some of us go on vacation.  Some listen to music.  Some read.  Some of us sleep.  But this weekend experience reminded me that the real stillness we seek is within.  If I had been internally calm, I would not have found myself upset by the external noisiness.  It’s as if we all have noisy troops of Boy Scouts running through our heads…  and we keep trying to escape them, never to recognize that they are us.  We blame the outside world for all the commotion we’re making on the inside.

This inner stillness, of course, does not come easily.  Our minds are filled with random, involuntary thoughts – judgments, associations, memories, repetitive meanderings.  And these uncontrollable thoughts stir our emotions, upsetting our baseline calm with fear, grief, anger, jealousy, pride, on and on.  My simple story certainly revealed my ongoing struggles with finding that still place.  Our fasters all returned from their solos, viewing the “great visitation” as a positive opportunity for their growth.  But my wife and I endlessly fretted, worried that their experiences had been ruined and hoping that the noise would finally come to an end.

Coming to a place a peace in the midst of so much inner and outer noise is no easy task, which is why so many of us turn to simple solutions with at best short-term benefit.  In our consumerist culture, we are routinely told that nothing requires hard work anymore.  A book, a diet, a pill, a new, shiny whatever will quickly fix our troubles.  It even has a name now – retail therapy.  Yet, all the spiritual teachers of the world emphasize how hard the path can be – that there are no easy answers – that while the spiritual path is profoundly rewarding, with its first fruit being joy, it takes dedication and work, that the inner peace we seek will come to us only if we put in the time.

And every tradition throughout the world tells us that some form of contemplative practice is a MUST!  We must practice stilling the voices within.  Meditation, recognizing its many names and forms, is that practice.

My personal favorite form of meditation is centering prayer, popularized by Trappist monk Father Thomas Keating.  Whereas most meditation practices emphasize the act of attention – attention on the breath, on a mantra, on an object – centering prayer emphasizes the act of intention – the intention being emptiness before the mysterious source of our existence.  When the inner voices begin to speak, drawing us away from our inner stillness, we call forth a short word – God, Spirit, Love, One – to return us to our intention – emptiness before the Spirit.  Practicing such a meditation consistently (at least 20 minutes a day), we soon find those Boy Scout troops inside our heads losing their sway.

And in such a practice lies the secret to a life of peace in a chaotic world.  Peace is within.  Peace is within.

In these troubled and chaotic times, when outer peace is ever more difficult to find, it seems the call is upon us more than ever: to find our own inner peace in the midst of the noise, turmoil and disruption that makes up modern life.

We’ve often been told that little children are highly spiritual, but somewhere along the way, they lose that spiritual connection.  As adults then, it becomes our task to return to the spirituality of our childhood.  But, is this true?  Are children really more spiritual than we are as adults?

Mystics often speak of something called unitive consciousness, a sense of oneness with the Divine.  Very young children do experience feelings of oneness, but the oneness they experience is very different from the “unitive consciousness” of the mystics.  Children experience all things as one, but they experience that oneness as if everything is the same as they are… an extreme form of narcissism or egocentrism, so strong that they do not recognize anything as different from them.  Everything is an aspect of themselves.

It is a deeply pleasurable feeling, of course, akin to the experience that the mystics talk about, which is why we, as adults, long for it.  But it is certainly not a sign of spiritual maturity.  I don’t begrudge children this… it is simply a part of their development.  But we make a mistake when we assume that somehow this is something we should return to.

We also make a mistake when we assume that this loss of this sense of oneness by children is somehow wrong and can be prevented.  It’s not and it can’t.  It’s actually a natural part of our development as we grow to recognize that the world is more than merely ourselves.  In order to recognize and empathize with other selves, to expand our sense of connectedness, we must first develop our own distinct self.  This individuation is natural, healthy and good.  It, however, can be painful.  Growth is always painful to some degree.  To grow, we must die to the old so that the new can come to be.  This hurts.  To my knowledge, there are no exceptions to this pain of growing.  And the pain is only made worse when we are told that somehow it wasn’t supposed to be.  The pain was wrong… we shouldn’t have had to go through it.

This journey of selfhood stands as one step on our journey of increasing our capacity to hold more and more of reality.  Spiritual growth is like an ever-expanding series of concentric circles.  Each new circle is a new stage of growth, a new capacity to hold in our consciousness more of what is true, in our hearts more of what is beautiful, and in our hands more of what is good.  With effort and grace, we grow so wide, shedding our smaller identities, expanding closer and closer to oneness with all things, ending in oneness with God.

Each stage on this journey increases our moral capacity as we become more and more able to embody the Golden Rule.  But at this ultimate stage, we find ourselves no longer influenced at all by the desires and aversions of our smaller self, our ego.  We fully live our lives according to the will of God.  This is a rare stage of spiritual maturity, achieved by only a few examplars throughout the ages.  We experience the grand joy of unity that we knew as children, yet magnified countless times over.

To this ongoing journey of awakening and expansion, may we be dedicated.

What Is Spirituality?

Spirituality is the greatest gift we have been given as human beings.  It is sad, however, that this gift has been distorted by ideology, arrogance, and abuse.  We have turned a blessing into something that we must be wary of, lest someone con us into their ego-driven religious agenda.  We fear to discuss it openly not wanting to be labeled a freak.  Yet the beauty of spirituality remains there, waiting for us, unperturbed by all the rantings of our human drama.

What is spirituality?  Simply stated, spirituality is our connection with the sacred, with Spirit, with God (Goddess, Allah, Brahman, the Tao, whatever name we call it.)  It is our growing capacity to live not by our own isolated cravings and agenda (the ego), but by the will of the Spirit, the way of Life, the consciousness of the All (again, whatever words you wish to place here).  It is not a function of Scripture, although Scriptures sometimes can help.  It is definitely not a result of creeds and dogmas, although examining our beliefs is essential to understand how we consciously and unconsciously interpret our spiritual experiences.  But rather, spirituality is a human experience and a human transformation – a growing expansion of our awareness from our isolated sense of self to a consciousness that openly and lovingly witnesses all that is.  God, for lack of better words, is the consciousness of the All… and spirituality is our growing capacity to come to identify not with our ego but with God.  The journey to such an awakening is filled with struggle and challenge, yet ultimately leads us to grace, love, and joy.